
Mind in Asana (Page 3)
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Another Kramer specialty is playing
the edge. What does that involve?
One aspect of yoga is learning how to play
on the edges of one's limits. It's a matter of learning
to distinguish between intensity and pain. The maximum extension
of the muscle is right before pain, on the edge of pain.
I call this the final edge. Of course, there are also other
subtler edges. For example, a more immediate edge is where
the body meets its first resistance. Let's say I'm stretching
in Forward Bend, and I dont feel much, until I suddenly
feel a little tug in the small of my back. That little catch
is an edge. I can bypass it immediately, or I can stop there
and breathe until it goes away, and then move on to the
next edge. The process of moving through postures is playing
on the subtle feedback of the body, waiting for the edges
to open.
As you might guess, an edge can move. It moves
from day to day and from breath to breath. And it doesn't
always move forward. Sometimes it moves back, which is psychologically
hard because the mind becomes attached to flexibility and
accomplishment. But it's important to listen to your body
and be able to advance or move back with the edge. You're
involved in a kind of flirtation, a dance, with the edge.
I gather, then,
that you don't advocate pushing through pain in a posture?
From my point of view, one should never be
in pain in Hatha Yoga. Pain is feedback from the body, and
it also shifts your attention away from what you're doing.
Have you ever noticed that when you experience pain in an
asana, your attention is greatly weakened. But people tend
to push as far as they can, hold it as long as they can
stand the pain, and then come out. If, instead, you use
the posture to open the body, rather than the body to achieve
the posture, you will move more slowly - but you will be
involved in the real process of yoga.
If your yoga is painful, it will become a
chore, instead of the real joy it should be, and you'll
figure out all sorts of reasons to avoid it.
How do you deal with the pain of injuries?
Injuries in yoga generally come from one of
two sources: greed or inattention, and sometimes a combination
of both. The problem with injuries is that we tend to look
at them as failures, not as opportunities to learn. An injury
is no tragedy, it simply means that your edge moves way
back. Just follow your edge and listen to the feedback of
pain. It teaches you patience! Pain, then, is one way our
yoga is "sabotaged."
What are some of our other resistances
to doing Hatha Yoga?
There is the basic resistance to getting down
on the rug in the morning. And there is also the resistance
to letting go of certain aspects of one's life that one
is attached to. I mentioned that growth involves the shattering
of images. This can he frightening, because the shattering
of images releases an energy that threatens to move you
out of control. All of a sudden, you don't quite know who
you are, or what you're going to do. By its very nature,
yoga begins to build the energy that breaks through inner
blocks. It's an amusing paradox, because on one level yoga
is a control freak's dream. You can achieve control over
the body, and even, to some extent, over thought and emotion.
But the more you control yourself on that level, the more
you build energy that pushes you out of control on another
level. And most of us resist going out of control.
Fundamentally, yoga involves an intricate
dance between control and surrender. At every moment in
an asana we have a choice: "Should I push, or should
I relax? Should I control, or should I let go?" Most
of us go the control route (we're what I call "pushers")
because it gives us the sense that we're doing something,
going into the musculature and moving the energy there.
It's much harder to learn to let go, to allow the body's
wisdom to move us (to be what I call "sensualists").
It's in the balancing of control and surrender, of the ability
to move the body and the ability to let go, that yoga really
becomes meaningful.
The interviewer, Jeanne Malmgren Cameron,
is a Florida yoga teacher and freelance writer
specializing in health and fitness issues. - Yoga
Journal July/August 1986
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